II. the High Priestess pt2

The symbolism of "The High Priestess" is very congruent with Mother Mary. Can we put it through a symbolic analysis and verify the congruency?
1. The path of Gimel to which the High Priestess is assigned leads from Kether to Tiphareth. Kether, the crown, is the ineffable source of creation, It is that through which the 3 negative layers of Ain, Ain Soph, and Ain Soph Aur begin to condense into something intelligible though not quite comprehensible. As the ineffable source of all creation it is also called "The Father", the Ancient of Days, the Ancient of Days, 1, the first whirlings, basically Father G-d, as the christians like to say. The path of Gimel leads to Tiphareth, 6, which is associated with the center, the Son of the abovementioned father, also with Osiris, Krishna, Apollo, Dionysis, Jesus, and every other dead or dying G-d. So Gimel, is the channel which brings the influence of Kether to Tiphareth, and Tiphareth is also the reflection of Kether in its own realm.

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Return to the tree of life traverse, in reverse

The World How interesting it is to look back when I finished at this point in March of 2018. More will be added later as this path unfolds. The way out is not the same as the way in. The way back in is not the same as the way out. Even when using the same doorway. June 6, 2021 it was necessary to prolong this path two extra weeks - but the effort paid off. On the last day of the 2nd two week cycle the meaning of the path finally revealed itself. As I was considering it to be the first stage of transcending מלכות this path is activated by the awareness that all observable things, all phenomena, all processes in the universe are reflections of a transcendent "thing". All that we see is a pointer, a reference to an archetypal idea. Its the idea of the analogy that as 3 dimensional objects leave a 2 dimensional shadow, 4 dimensional objects leave a 3 dimensional shadow - our world. The world that we live, move, and "exist" in is a shadow of.... what? This ...

The High Priestess: jachin and boaz

He erected the pillars at the portico of the temple. The pillar to the south he named Jakin and the one to the north Boaz. - 1 Kings 7:21 The Letter Gimel is assigned to the High Priestess - Path 13 from Kether to Tiphareth. According to the Kabbalah Deck which is a very brief summary of Sefer Yetzirah, Gimel embodies the vital qualities of both kindness and growth... Gimel teaches us that two apparently opposing forces must be blended to forma third, more complete and perfect entity. Emanating from the oneness of Aleph and the Duality of Beit, there comes the synthesis known as Gimel... useful words which begin with Gimel: Gamut - exile Gan Eden - paradise this is in harmonty of gimel a path leading from Kether to Tiphareth, from ATZILUTH to YETZIRAH Geburah - sephira 5 Gedulah - sephira 4 path 13 passess between the 2 sephirot of severity and mercy Gilgul - cycle the moon is assigned to The High Priestess

The Sun, The Moon, The Star, The Tower

This is where we are now. each path can be best understood in relation to the other paths and the sephirot which they connect. yet each has a similar meaning, or a deepening of the same meaning. The deeper meaning. When we traversed the path of the Universe we realized the oneness of All. The realization is further elucidated by the path of Judgement which wakes up the latencies, the forgotten dead to realize that oneness... but to get there, the ordeal of The Moon path must be passed. The deceitful nature of self-delusion, the ability to walk through the 2 towers and comprehend that which is beyond duality. the realization itself is The Sun card. A glimpse of higher intelligence is now at hand with The Star card. The star card reminds us that the black iron tower of the mind is neither black nor iron and can be dissolved. The star card shows that it is not as tightly sealed and is "leaky". the shattering completes with The Tower card.

Hermetic Laboratory

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